Peace and Understanding


Winston-Salem Journal editorial

Many Moravians were shocked and hurt a year ago when the Rev. Truman Dunn's raising of doctrinal questions plunged their denomination into the kind of divisive public debate that has racked other Christian churches. Now they can be thankful that the passage of time and sincere dialogue apparently have calmed the controversy.

This page is hosted by JournalNow.com, web site of the Winston-Salem Journal. This story was originally published Sunday, May 11, 2003.

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The Provincial Elders' Conference of the Southern Province of the Moravian Church tried to remove Dunn as the pastor of Messiah Moravian Church last spring because of what he had said about salvation in lectures and in an article for a Moravian publication. Dunn questioned one of the central tenets of Moravian doctrine, which holds that the only path to salvation is through Jesus Christ. Dunn argued that some people the church might otherwise reach might be put off by the doctrinal insistence that belief in Christ is the only way to have a relationship with God.

The elders apparently believed that Dunn himself was denying that the way to salvation is through Jesus. If he was rejecting the denomination's central tenet, they did not believe that he should continue as a pastor. But the loyalty and courage of the congregation at Messiah in defending Dunn persuaded the elders to delay action for a year while church leaders talked with Dunn about his belief.

Last week, the conference said that Dunn can keep his pastorate, and Dunn said, "I have come to the place where I believe I can affirm the Ground of the Unity." The Ground of the Unity, the Moravian statement of faith, includes the statement that there is no salvation apart from Christ.

Some Moravians - liberals and conservatives - will be skeptical about this turn of events. The Rev. Bob Sawyer, the conference president, spoke of Dunn's having changed as he talked with denominational leaders.

Though Dunn's lectures and article brought the differences of opinion within the church out into the open, he is not the only Moravian to have considered such questions. Some liberals may wonder how much pressure was applied during the year, and more fundamentalist Moravians may question the sincerity of Dunn's transformation.

Perhaps Dunn sparked a healthy exercise of Moravian conscience, openness and community. Some participants in the conversations said that they resulted in a rediscovery of what it means to be Moravian. It could also be that when they really talked to one another, Dunn and church leaders found that they were never far apart on the issues that really matter.

Those who question Dunn's transformation should remember that central to the Christian faith is the concept of "Judge not, that ye be not judged," and the belief that no mortal can see into the heart and conscience of another. Moravians and their faith should be the stronger for having found a way to air questions and bridge differences.

 Moravian Forum

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